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Wedding in Szreniawa, 1912
“Travels educate”
My trip to Poland has brought many interesting discoveries.
During my visit to the Ethnographic Museum in Cracow, which I was delighted with, I came across a photo with a signature “Wedding in Szreniawa, 1912”.
With the courtesy of the museum, I could share the picture on my blog.
On the same day of my coming to Miechów, after my visit in Cracow, from the local history enthusiast – author of the Miechowski Kuferek site – I have learned, that this photo and many other interesting memories are described in the book “Opowieści z pamięci” (Stories from memories).
Anna Seweryn was born in 1894 in Poręba Górna. She was the daughter of Wawrzyniec and Katarzyna nee Galicka.
Anna’s wedding took place in Szreniawa, where she lived with her parents for several years.
The guests invited to the wedding were also: the relatives and the godparents, who lived in Poręba Górna.
From the story of Anna Szopa (nee Seweryn):
“It was already past twelve, when one of the guests said:
- They’re coming, they’re coming!
On the road from Lgota a row of wagons appeared, with flags surrounding the first cart with the groom and bridesmaids and groomsmen in Cracow costumes. The entire wedding cavalcade looked beautiful. Wedding guests especially admired the groomsmen’s gallop on horses, their assistance to the groom. From the highway to our house, the road ran around a pond, and the house stood on the hill.”
“We were married by a young cleric Zdanowski. It was from his father’s parents that parents bought the land on which they now lived.“
Jan and Anna lived in Zagórow, in muncipality of Trzciąż/ Olkusz.
In the book “Opowieści z pamięci”, Anna recalls that Cracow clothers were ordered and sewn specifically for this occasion at the dressmaker in Miechów.
Szreniawa and Poręba Górska are the areas in which their ancestors lived before 1840. Mardziołek, Mordziołek, Mordzioł
I hope to add more details about this photo soon.
Author:
Anna Bernat-Mścisz
About me
– Do you need help finding your roots?
-Do you need help translating record documents?
-Discovering the names and surnames of your ancestors?
-Do you want to find out in what region they lived?
-Do you what to know what kind of outfits they wore/ what kind of traditions they followed?
About my experience:
I have been passionate about genealogy for over ten years.
Over the years , I have been learning how to find ancestors, how to recreate a family tree. At the time, I indexed about 60 000 birth, marriages and deaths certificates written in Polish, Russian and Latin.
About 1500 translation (birth, marriages and deaths certificates) from Russian and Polish and into English.
I managed to discover not only my own roots, but also the roots of many people from Poland and from around the world.
My greatest pride is finding ancestors for the Baranek family, whose members fought for independence of Poland. The Baranek family survived the Volynian Massacre, were deported to Siberia, fought in General Anders army, were pilots in the ranks of the RAF, survived wandering thought many countries like India, Iran, Pakistan, to finally settle in the US and Great Britain. One of the heroes of this family, gave his life on the Italian soil. The roots of the Baranek family are near Miechów. Baranek family
Another success is finding the ancestors of the Kałwa family, currently living in the USA. and coming from the vicinity of Szreniawa. Among them, Maciej Kałwa, the hero of January Uprising, 1863. Kałwa’s ancestors lived in the area of Szreniawa at the beginning of the 17th century. photo from Szreniawa
I was also very pleased with the search for the Pasiak family, currently living in the USA, whose roots I discovered in the former Galicia, the Łętownia and Nowa Sarzyna district.
Another big discovery is the finding of the ancestors for the Kobylec family, one of it’s members, after the route traveled in the Brygada Strzelców Karpackiech / Carpatian Riffle Brigade, settled in Tasmania. Kobylec family also have their roots in the area of Miechów.
The places from which I conducted my research, can be found on the map. research map
Regards:
Ania
contact: feltingparadiseart @ gmail.com
found me:
Genealogical journey into the past on fb
Ethnography in Krakow
Genealogy is often a detective search. One has to be attentive and inquisitive, and then a reward awaits.
When I visited the Ethnographic Museum in Cracow, in order to buy a book about fold costumes two months ago, I did not expect that I could also find interesting facts about genealogical research there.
At home
The first exhibition that I visited at the Ethnographic Museum in Cracow was a
reconstructed chamber of a traditional homestead.
Carved and painted wooden bed, benches, chairs and other household appliances placed under the walls of the room. Colourful sacred pictures, wall tapestries with multi-coloured patterns, embroidered pillows stacked on top of each other. Everything seemed to be waiting for the bustling housekeeper and children running around.
At war
Other museum halls showed scenes from life crowned with old photographs.
There were family photos, photographs depicting rural life, field work, school children, teachers and others were associated with working on flax processing.
The scenes at the museum exhibitions changed as in a kaleidoscope.
In one place, an exhibition of crafts and just around the corner soldier attributes from the early twentieth century.
One of the photos depicted a soldier of the 2nd Brigade of Polish Legions.
Traditional wedding pastries
An interesting exhibition showing wedding pastries. The first is ‚wedding bark model, Zamość district, Lublin province, turn of the 19th and 20th centuries’
Small baking (by the shot glass) is a ‚wedding cone model (the cake was carried before the wedding procession, placed at the top on the wedding rings, Boguchwała, Rzeszów county XIX/XX century’
The woven wheel is ‚a model of a wedding cake, Ropczyce, Podkarpackie , the beginning of XX century’
The big cake on the left side of the photo is ‚wedding cake model, Janów , Lubelskie voi., 1905.
Something for the head
Magier’s description of the album “Stroje Krakowskie” published by the Ethnographic Museum in Cracow.
“Magierka, is a warm round hat, with an inverted rim, woolen, knitted with a garter stitch, full and turned up.Tyniec was the main center of the product near Cracow”
Clothes like painted
The exhibition of regional costumes is the most colourful corner of the museum.
Striped, flowery, checkered, embroidered, woven, printed – various outfits depicting the old fashion from different areas of Poland.
The Ethnographic Museum in Krakow is not only interesting exhibitions, you can also use archival resources there.
It was there that I found some interesting photos that are helpful in genealogy searches.
From Kamień to Cracow
In the museum resources I also found photos from Kamień in the Podkarpacie region.
The photographs were taken in 1913.
Mayor from Kamień /Nisko .
IV, 1913.
Peasants from Kamień/ Nisko, April 1913.
Peasants in „sukmanas”, Kamień, Nisko, 1913.
Kamień , powiat Nisko ,w zbiorach Muzuem Etnoraficznego w Krakowie
Girls at the corset sewing course, Kamień, Nisko poviat.
In this entry I presented only a part of what can be admired in the museum.
I hope that thanks to the publication of the photos, it will be possible to recognize at least some of the people in them.
The Ethnographic Museum in Cracow is a place which I highly recommend. Interesting exhibits and friendly service await you.
Previous entries on similar topics.
indeks urodzeń Jeżowe/Kamień za lata 1890-1897
Author:
Ania B.M
źródła: Muzeum Etnograficzne w Krakowie
Etnografia w Krakowie
Genealogia to często detektywistyczne poszukiwania. Trzeba być uważnym i dociekliwym, a wtedy czeka nas nagroda.
Kiedy dwa miesiące temu odwiedziłam Muzeum Etnograficzne w Krakowie, w celu zakupienia książki o strojach ludowych, nie podziewałam się, że mogę również w tym miejscu natrafić na ciekawostki pomocne w poszukiwaniach genealogicznych.
W domu
Pierwsza ekspozycja jaką zwiedziłam w Muzuem Etnograficznym w Krakowie to odtworzona izba tradycyjnego domostwa.
Drewniane, rzeźbione i malowane łóżko, ławy, krzesła i inne domowe sprzęty, rozstawione pod ścianami izby. Kolorowe święte obrazki, makaty ścienne w wielobarwne wzory, haftowane poduszki, ułożone jedna na drugiej. Wszystko jakby tylko czekało, aż zawita tu krzątająca się gospodyni i biegające wokół niej dzieci.
Na wojence
Kolejne sale muzuealne ukazywały scenki z życia uwieńczone na dawnej fotografii.
Były fotografie rodzinne, fotografie przedstawiające życie na wsi, pracę na polu, dzieci szkolne , nauczycieli a jeszcze inne związane były z pracą przy obróbce lnu.
Sceny na wystawach muzealnych zmieniały się jak w kalejdoskopie.
W jedym miejscu wystawa rzemiosła a tuż za rogiem atrybuty żołnierskie z początku XX wieku.
Jedno ze zdjęć przedstawiało żołnierza II Brygady Legionów Polskich
miejsce wykonania: Zawoja, powiat suski, województwo małopolskie, rok 1914
Weselne, tradycyjne wypieki
Ciekawa ekspozycja przedstawiająca wypieki weselne. Pierwszy to „model korowoja weselnego, pow. Zamość, woj. lubelskie, przełom wieków XIX/XX „
Mały wypiek (przy kieliszku) to „model szyszki weselnej (ciasto takie niesiono przed orszakiem weselnym, ustawiano je na szczycie, na kołaczach weselnych, Boguchwała, powiat rzeszowski, , XIX/XX w. ”
Plecione koło to „model ciasta weselnego , Ropczyce,woj, podkarpackie, poczatek XX wieku.
Duże ciasto po lewej stronie zdjęcia to „model korowoja weselnego, powiat Janów, województwo lubelskie, rok 1905.
Coś na głowę
Opis magierki albumie „Stroje Krakowskie” wydanym przez Muzeum Etnograficzne w Krakowie
„Magierki, to ciepła czapka okrągła w wywiniętym otokiem, wełniana, dziana na drutach ściegiem pończoszniczym, folowana i odelowana. Glównym ośrodkiem wyrobu był Tyniec pod Krakowem.”
Stroje jak malowane
Wystawa strojów regionalnych to najbardziej kolorowy zakątek muzeum.
Pasiaste, kwieciste, kraciaste, haftowane , tkane, drukowane przeróżne stroje przedstawiające dawną modę z różnych terenów Polski.
Muzeum Etnograficzne w Krakowie to nie tylko ciekawe ekspozycje, można tam również skorzystać z zasobów archiwalnych.
To tam znalazłam kilka ciekawych zdjęć pomocnych w poszukiwaniach genealogicznych.
Z Kamienia do Krakowa
W zasobach muzuem znalazłam również zdjęcia z Kamienia na podkarpaciu.
Fotografie zostały wykonane w roku 1913.
Wójt z Kamienia, powiat Nisko,
IV, 1913 r.
Chłopi z Kamienia, powiat Nisko, kwiecień rok 1913
Chłopi w sukmanach, Kamień, Nisko rok 1913
Kamień , powiat Nisko ,w zbiorach Muzuem Etnoraficznego w Krakowie
Dziewczęta na kursie szycia gorsetów, Kamień, powiat Nisko. Zdjęcie może być wkonane około roku 1913.
Przedstawiłam w tym wpisie tylko wycinek tego co możecie podziwiać w muzuem.
Mam nadzieję, że dzięki publikacji zdjęć uda się rozpoznać choć część osób.
Muzuem Etnograficzne w Krakowie to miejsce, które gorąco polecam. Czekają na Was ciekawe eksponaty i miła obsługa.
Wcześniejsze wpisy o podobnej tematyce.
indeks urodzeń Jeżowe/Kamień za lata 1890-1897
Autor wpisu
Ania B.M
źródła: Muzeum Etnograficzne w Krakowie
Zawartka family, hope dies last.
Zawartka, the hope dies last.
With thanks to the Zawartka family for sharing this hurtful story.
In December 2016, the first entry about Zawartka family from Kobryn was published, and it can be read here .
A few months later, Mr Grzegorz came to me and decided to share the history of the Zawartka family after reading the entry. Mr Grzegorz’ grandmother is Alicja née Zawartka, the baptism photograph of whom was shared in my first article.
I was very keen to faithfully recreate the events, which took place 77 years ago and earlier, which is why the following article is almost entirely an accurate account of history told through the eyes of Alice née Zawartka.
Here is what could be determined about the history of the Zawartka family.
The story of Zawartka family as told by Alicja, the daughter of a policeman murdered in Katyn, written down by her grandson. With the consent of Mrs Alicja, Mr Grzegorz gave me this story. We all hope that the memories of those events will last and will be a warning to the future generations.
From the left: sister of Józefa Zawartka – Stefania Rak, child – Alicja Zawartka, mother of the child – Józefa Zawartka, brother – Zdzisław Zawartka, father of the child – Jan Zawartka, a colleague of Jan – p. Kindracki. The last two were policemen in the pre-war Poland.
In reference to the entry from 2016 Mr Grzegorz wrote: “Wujenka(aunt) about who you wrote (article „ Rodzina Zawartka -Kobryń” is my grandmother’s mother – Józefa Zawartka (nee Makowska) – and is my great-grandmother. Helena (everyone called her Wanda) Ostrowaska was sometimes a guest at my grandmother’s house in Proszowice. Grandmother was at the funeral of the son of Ostrowski family, she visited Helena (Wanda) in the hospital, she attended Helena’s (Wanda’s) funeral as well as the funeral of Roman. Both passed away and are buried in Prandocin. Ostrowscy family are described here.
History
Jan Zawartka
He was born in the Proszowice region in Łętkowice, near Kraków in 1902. He attended school there. Between 1923 – 1925 he served in the army. After finishing serving he started working as a policeman in Miechów, then in Jermicz near Kobryn. He got there in 1928 with his wife, who came from Józefin near Słomniki.
Jan and Józefa had two children, Alicja and Zdzisław. Jan also had a sister, Karolina.
Karolina Zawartka married Antoni Gaweł. During the occupation, the Germans shot him as part of the liquidation of the wear, sick and defenseless (he was bedridden, paralyzed – he did not move at all). Karolina and Antoni are burried in Łękowice. They had a daughter Helena Wanda, who later married Roman Ostrowski.
Zdzisław Zawartka got married to Halina Dziuba, then Zawartka. They had two daughters and a son, the son lived in Konskie, but he is no longer alive. His son also died, so the Zawartka family line ends here.
Below is a photograph of a baptism Zdzisław Zawartka
From the left: Jan Zawartka, then mrs Kindracka (the wife of the godfather of my grandmother, whom you know from another photograph), Józefa Zawartka and mr Furgalski. The baptism took place in 1928.
Alicja discovered in him painful cards from the history of her family.
Jan Zawartka
Jan Zawartka was a policeman – a constable.
All of the policeman in the area were ordered to go to Romania. Every policeman, teacher and all of those who were associated with a wider culture knowledge or intelligence had to report. Jan cycled to the assembly point. On the way he was chased by a dog that broke free from its closure. Jan turned around and walked the dog back home.At that time, his wife wanted to persuade him to desertion and escape to Poland. Jan refused. Grandmother (Alicja nee Zawartka) says,that he always abided by the law, and apart from that he knew that desertion equalled being shot to death . And so he escorted the dog back to home and went to the assembly point. There, it turned out that it was a mystification, a hoax done by the Russians and everyone who came to the assembly were transported to the Ostaszków.
Some time later a letter arrived addressed to the family of Jan, in which because of the censorship he only wrote that he was in a camp and asked Alicja to pray for him. Then it was only Katyń, the months of hunger and ‚imprisonment’ before ending with a deportation to Katyń.
Jan Zawartka died in 1940.
His life ended in Katyń (publications like “Katyń: Lista ofiar i zaginionych jeńców obozów Kozielsk, Ostaszków, Starobielsk (Katyn: A list of victims and missing prisoners of camps in Kozielsk, Ostaszków, Starobielsk) published by ALFA – Warsaw 1989, p. 85 confirm his fate. An obelisk with a list of people murdered during the war is erected in Piotrkowice near Kraków. On that obelisk also, the name of Jan Zawartka can be found. The information can also be found here.
The family of Jan realized that they were first in the line, as a family of a policeman, to be deported to Siberia. They knew that their days were numbered, the NKVD operated in the area and were writing down everyone in order to prepare the grounds for the purge.
The man with whom Jan and his family rented a room moved in with Józefa, stating that since Jan is not there he will be the ‚ruler’ and will replace Józefa’s husband for her. His story ended terribly, because after the change of power in Russia he was accused of something, he asked some favors from Józefa, but was finally shot by the representatives of his homeland.
The Polish border has shiftedand an escape.
Józefa reported herself to the commission which resettled the repatriates. As a proof of having relatives, she has submitted a letter from her son Zdzisław, who was staying with his grandparents in Poland waiting for the beginning of the school year (which, of course did not happen because of the military plans of our neighbors in 1939). It was a good luck that Józefa sent her son on holiday to her family. He was to return to the east in September 1939 to begin school. The war broke out, he did not go home. He sent a letter thanks to which his mother and sister were not sent to Siberia.
Eventually, they managed to get a Soviet train to Poland. To make sure that the NKVD would not stop them at the last minute, they went to the station early in the morning. And they made it.
The Russians took all of their valuables at the border check, but they managed to reach Poland, to Biała Podlaska, where they had to change to a German train. There too, they could wash – the army carried our the order for the bathhouse with lethal efficiency – large chambers for adults of both sexes and for children. Gray soap, Russian supervision.
Eventually, Józefa and Alicja got off the train in Słomniki and lived with uncle Makowski in the area of Słomniki. There, they lived with 11 people in one room with a separate kitchen. Jan’s wife, Józefa looked for him for many years, hoping that Jan was still alive. Her hope, however, died when, after many years a book published in London with a list of the victims of Kozielsk, Starobielsk and Ostaszków come into her hands.The book was hidden for a long time in fear of the repression of the communist authorities. Only after 1989, the family could officially seek to obtain information about Jan Zawartka.
In a letter from October 12, 1992 from the Archives of the Ministry of Interior and Administration, the family received an official confirmation that Jan Zawartka was a prisoner of war in the Ostaszków camp, murdered in Tver by the NKVD and buried in the forest near the village of Miednoje. The family never managed to get back the mementos of Jan, but they did receive two bags of soil from Katyń. One was put in the coffin of Józefa, and the other in the grave of their son Zdzisław. That was his last will.
Alicja, the daughter of Jan, married Józef Popiołek and moved to Proszowice where she lives to this day.
On April 19, 2008 an article describing the history of the Zawartka family, also presented by Alicja, appeared in the Dziennik Polski – Dziennik Proszowicki edition. The article was entitled “Adresata niet”.
Alicja shared the painful card from the history of her family.
Author of the entry:
Ania Bernat- Mścisz
History written from the stories from Zawartka family.
Information and photographs are published in this entry with the consent from Zawartka family.
The photographs are family-owned.
Szreniawa, dawna fotografia cz. 2
Zdjęcia czekają na rozpoznanie, mogą być związane z rodzinami Mucha, Kalista, Mordziołek, Grojec.
Zdjecie mogły być wykonane w końcu XIX wieku.
Mężczyzna siedzący na krześlie, wiek około 20-25 lat ..
Zdjecie wykonane w atelier zakładu fotograficznego J.Zorski, Sosnowiec, Modrzejowska 11
Poniższe zdjecie mogło być wykonane pomiędzy 1900 a 1902 rokiem. Przestawia rodzinę trzy pokoleniową rodzinę.
Po lewej stronie siedzi najstarsza osoba, kobieta w wieku około 60 lat, w dłoniach trzyma książkę, włosy zaczesane gładko na boki, spódnica długa, siegająca ziemi, z dwoma rzędami guzików po bokach.
Obok stoi para, najprawodpodobniej małżeństwo w wieku około 25 -30 lat. Przed nimi stoi dwoje dzieci: dziewczynka wiek około 5-6 lat i chłopiec 3-4 latka.
Zdjecie wykonane w atelier zakładu fotograficznego J.Zorski, Sosnowiec, Modrzejowska 11 , Zakład fotograficzny Zorskich funkcjonował w Sosnowcu w latach 1900-1969.
Zdjęcie przedstawia parę w wieku około dwudziestu kilku lat.
Poniżej siedzi również kobieta w podobnym wieku, trzyma ona wycinek z gazety lub część plakatu przedstawiającą dwie kobiety i jeszcze jedno bardzo niewyrażne zdjęcie.
Tył zdjęcia wygląda jak pocztówka, z nadrukiem w ramce LEONAR 3225,
(Leonar (typ I) – Leonar-Werke Arndt & Löwengard, Wandsbek – 1921)
Kolejne zdjęcie przedstawia dwie strojnie ubrane młode panienki w wieku 11-13 lat.
Zdjęcia wykonane w plenerze , na tle krzewów, lub drzew.
Zdjęcie z albumu rodzinnego jaki należał do Pana Mariana Muchy.
Przesłane do publikacji i dalszego rozpoznania przez Pania Danutę Muchę.
Zdjęcia w plenerze, w latach 50 tych, na tym terenie robił fotograf z Wierzchowiska 11. Był to Jan Galicki . niemową i mówiono na niego „Juma” .
Autor wpisu:
Anna Bernat-Mścisz
Sereczne podziękowania dla strony Dawno temu w Sosonowcu za wsparcie w ustaleniu w jakich latach funkcjonowała Zakład fotograficzny Zorskich tutaj
Wesele w Szreniawie, 1912
„Podróże kształcą”
Moja wyprawa do Polski przyniosła wiele ciekawych odkryć.
Podczas odwiedzin Muzeum Etnograficznego w Krakowie, którym jestem zachwycona, natrafiłam na zdjęcie z podpisem „Wesele w Szreniawie, 1912” .
Dzięki uprzejmości muzeum zdjęcie mogłam opublikować na moim blogu.
Jeszcze tego samego dnia, kiedy po wizycie w Krakowie dotarłam do Miechowa, dowiedziałam się od lokalnego pasjonata historii, autora strony Miechowski Kuferek,
że zdjęcie to jak i wiele ciekawych wspomnień, opisano w książce „Opowieści z pamięci”.
Anna z Sewerynów urodziła się w 1894 roku w Porębie Górnej, była córką Wawrzyńca i Katarzyny z domu Galickiej.
Ślub Anny odbył się w Szreniawie, gdzie od kilku lat mieszkała wraz z rodzicami.
Na ślub zostali również zaproszeni goście: krewni i rodzice chrzestni, mieszkający w Porebie Górnej.
Z opowiadania Anny z Sewerynów Szopowej;
” Było już po dwunastej, gdy ktoś z gości dał znać:
-Jadą, jadą!
Na szosie od Ligoty pokazał się rząd wozów, z banderią otaczającą pierwszy wóz z panem młodym i druhnami oraz drużbami w strojach krakowskich. Cała weselna kawalkada wyglądała przepięknie. Goście weselni szczególnie podziwiali galopady drużbów na koniach, tę ich asystę panu młodemu. Od gościńca do naszego domu, droga biegła wokół stawu, a dom stał na wzniesieniu.
„Ślubu udzielił nam młody kleryk Zdanowski. To od jego ojca rodzice kupili ziemię, na której teraz zamieszkali. ”
Jan i Anna zamieszkali w Zagórowej, w gminie Trzciąż, powiecie Okluskim.
W książce „Opowieści z pamięci” Anna wspomina, że stroje krakowskie zamawiane i szyte były specjalnie na tą okazję u krawcowej w Miechowie.
Szreniawa i Poręba Górna to rejony w jakich mieszkali oi przodkowie przed 1840 rokiem. wpis tutaj
Mam nadzieję w niedługim czasie dopisać więcej szczegółów związanych z tym zdjęciem.
Informacje jakie udało się ustalić w trakcie poszukiwań.
Rok wykonania fotografii 1913
Ślub Zofii z domu Szopa (siostra Jana Szopy) i Władysława Spychalskiego, odbył się 23 września . I to w tym dniu najprawdopdobniej wykonane było zdjęcie.
Natomiast ślub Anny z Sewerynów i Jana Szopy miał miejsce w Szreniawie dzień później, czyli 24 września 2013 roku. Obie pary są na tym zdjęciu.
Autor:
Ania Bernat-Mścisz
Źródła :
Zdjęcie umieszczone za zgodą Muzuem Etnograficzne w Krakowie MEK
Opowieści z Pamięci tutaj
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